... instead of doing this ...
... he might have used buses.
Some readers may be disturbed about the DRC trend toward inclusion of Roman Catholics. I wish to say a word in response. I am not unfamiliar with the Reformed Confessions' descriptions of the Bishop of Rome as the anti-Christ. I am also perfectly aware that our theologians have often argued that the Mass as a form of idolatry. I understand that there are many conservative Protestant for which these statements are meaningful. While I understand these things, I cannot affirm them. In fact, the more I learn about Roman Catholic theology and church history, the more respect I have for our brothers and sister in Christ within the Roman Catholic communion.
A second context of my remarks is the essential relationship of the respect for human life and the respect for the integrity of marriage and the family. The attack on the innocent and defenseless life of the unborn has its origin in an erroneous view of human sexuality, which attempts to eliminate, by mechanical or chemical means, the essentially procreative nature of the conjugal act. The error maintains that the artificially altered conjugal act retains its integrity. The claim is that the act remains unitive, even though the procreative nature of the act has been radically violated. In fact, it is not unitive, for one or both of the partners withholds an essential part of the gift which is the essence of the conjugal union. The so-called "contraceptive mentality" is essentially anti-life. Many forms of so-called contraception are, in fact, abortifacient, that is, they destroy, at its beginning, a life which has already been conceived.
The manipulation of the conjugal act, as Pope Paul VI prophetically observed, has led to many forms of violence to marriage and family life (Pope Paul VI, Encyclical Letter Humanae vitae, "On the Proper Regulation of the Propagation of Offspring," 25 July 1968, no. 17). Through the spread of the contraceptive mentality, especially among the young, human sexuality is no longer seen as the gift of God, which draws a man and a woman together, in a bond of lifelong and faithful love, crowned by the gift of new human life, but as a tool for personal gratification. Once sexual union is no longer seen to be, by its very nature, procreative, human sexuality is abused in ways that are profoundly harmful and even destructive of individuals and of society itself. One has only to think of the devastation which is daily wrought in our nation by the multi-million dollar industry of pornography. Essential to the advancement of the culture of life is the proclamation of the truth about the conjugal union, in its fullness, and the correction of the contraceptive thinking which fears life, which fears procreation.
In the September 2002 edition of the Journal of the Evangelical Theological Society, Scot McKnight’s article, "From Wheaton to Rome: Why Evangelicals Become Roman Catholic," offered good insight regarding the phenomenon of Protestants converting to Catholicism. The list included: (1) a desire for certainty, (2) a desire for history, (3) a desire for unity, and (4) a desire for authority.